A good faith attempt to provide insight into good faith questions you shouldn't have been punished for asking:
"If we really believe all these people will burn in hell then why aren't we all becoming missionaries?"
Every Christian should seek to "become a missionary" in the sense that they should be a positive example and "practice what they preach" while being ready to share honestly about the Christian faith if appropriate/if asked. This is a standard we should hold ourselves to with the help of God.
Early Christians did employ this level of urgency for evangelization, and (according to tradition) the original 12 themselves went as far as Spain and India (without the aid of modern transportation methods, of course). Christian churches spread as far as China, but later suffered persecution and much of the rest of the known world had to wait until the colonial era before Christian missionaries arrived in significant numbers again. Outside of specific uncontacted tribes (and I think a guy just got killed trying to evangelize one of them), I do not know if there are currently populations to which the gospel has not been preached. Translation of Christian writing and good works are the correct method of evangelization at this point, and this work should be supported materially and with prayer.
As for the question of "the fate of the unlearned", there have been a variety of answers (or, more accurately, methods of approaching this question) which have included "they're screwed", "God judges them according to their heart", "God sends them the gospel via miraculous means", "Those who live according to the Logos are Christians but not aware of it", to the more modern "they may receive salvation through Christ through their faith in God as they know him" (other religions). It is important to note that from the perspective of Christian cosmology, (falling in Eden), God would be wholly justified in smiting us down into hell, and has no obligation to have done any of the things he has for us.
"Then when I learned about "age of accountability" [0] I had 2 questions"
You were right to consider the difficulties with this position as it (as expressed in your footnote) is not a historic Christian belief, but a retroactive justification for groups who deny infant baptism.
If we adjust the question to "why don't we kill all infants after they're baptized if they will just go to heaven", the answer is because it is expressly forbidden by God in his prohibition on murder. On a similar note, suicide is expressly forbidden because it is a rejection of the role on earth you have been called to play, whereas giving up your life for the sake of another, or for the sake of the Gospel, is an ideal because it is in the service of others, which is the fundamental role Christians are ordered to fill.
I hope this helps. May God bless you and reveal his truth in your life.
> If we adjust the question to "why don't we kill all infants after they're baptized if they will just go to heaven", the answer is because it is expressly forbidden by God in his prohibition on murder. On a similar note, suicide is expressly forbidden because it is a rejection of the role on earth you have been called to play, whereas giving up your life for the sake of another, or for the sake of the Gospel, is an ideal because it is in the service of others, which is the fundamental role Christians are ordered to fill.
I have the same question/concern as GP (and have never seen another express that, so that's cool!) and have never gotten a great answer. I (truly) appreciate you engaging on this. It's very difficult because most people get so highly offended at the premise that they aren't able to address it (and I don't blame them as it is quite a horrifying thing to think about, even just as a thought experiment).
Yes I agree that murder is wrong, but wouldn't it be an incredibly selfless act to sacrifice your own salvation so that countless others could be saved? I.e. if I had two kids (or 10 kids, or whatever), I can only go to hell once but I could "guarantee" salvation for all of them if I'm just willing to kill them. Wouldn't the best gift I could give them be eternal life with Christ?
Going even further, Jesus (by most accounts) allowed himself to be killed when he easily had the power to stop it, which seems to me to be only a stone's throw away from suicide. He did it to save all of us from our sins. Isn't that basically the same thing?
Hey man, I appreciate the question and wanted to let the thread fall off before answering, because I'm just a layman and don't want to get too unorthodox theologically or be prideful because I know there are other eyes on the conversation.
A fundamental tenant of Christianity is that it is not permissible to take an "intrinsically evil" action even if it is for a good or selfless purpose. Another is that every attempt to "game the system" (for lack of a better term) is also sinful. If our ultimate goal was to "maximize entrance of other souls to heaven" and we considered ourselves to be equal in ability to God, this might be an avenue of investigation, but if our goal is to "submit to Christ our Lord" it is the slaughter of innocents resulting from our attempt to play God.
We understand religious truth as God has revealed it to us, but because of the disparity in knowledge between humanity and an all knowing being, I have the feeling (but no proof) that we'd not be able to "pull of a heist" like this. I don't know if or by what mechanism God might choose to subvert the attempt. I'm thankful that you're speaking purely hypothetically. It is my estimation that if you have faith you would not do it because it is impermissible and evil, and if you do not have faith you would not do it because you wouldn't believe it to be effective.
I also question if a person legitimately believing they would be endlessly tormented beyond anything they can conceptualize could truly chose this. Even if they could, I would imagine they'd rescind after a second of hell (not that they'd have the option). It's nice to say (as the other response did) that we'd suffer anything for our children, but if I strip away my pride and look at myself in the mirror and am honest with myself and consider the reality of what eternity means, I don't think I could do it, even though I do truly believe I'd give up my life to save their's. It's possible that I'm a coward, or it's possible that I'm able to be more honest with myself about the question. I entrust their eternal well-being to God's mercy (as I understand them to already be a Christian through Baptism) without damning myself.
It's a somewhat similar issue of authority when it comes to the crucifixion. God, being all knowing and having all authority, is able to undertake such a mission. We are able to take similar actions (jumping on a grenade to save our friends, for example), but they are temporal actions with largely temporal results. To attempt to enter the "spiritual realm" and generate "spiritual results" other than in ways which have been provided to us by God, are in obedience to him, and are facilitated (not the best word but I can't find a better one) by the Holy Spirit (also God ofc) functionally amounts to, well, "witchcraft".
> If we adjust the question to "why don't we kill all infants after they're baptized if they will just go to heaven", the answer is because it is expressly forbidden by God in his prohibition on murder.
As a parent, I would go to hell to keep my children out of it. Therefore the logical thing to do would be to kill my children and ensure their salvation. While I burn in eternal torment, I can hold onto the slight bit of comfort that I will never see my children burning next to me.
"If we really believe all these people will burn in hell then why aren't we all becoming missionaries?"
Every Christian should seek to "become a missionary" in the sense that they should be a positive example and "practice what they preach" while being ready to share honestly about the Christian faith if appropriate/if asked. This is a standard we should hold ourselves to with the help of God.
Early Christians did employ this level of urgency for evangelization, and (according to tradition) the original 12 themselves went as far as Spain and India (without the aid of modern transportation methods, of course). Christian churches spread as far as China, but later suffered persecution and much of the rest of the known world had to wait until the colonial era before Christian missionaries arrived in significant numbers again. Outside of specific uncontacted tribes (and I think a guy just got killed trying to evangelize one of them), I do not know if there are currently populations to which the gospel has not been preached. Translation of Christian writing and good works are the correct method of evangelization at this point, and this work should be supported materially and with prayer.
As for the question of "the fate of the unlearned", there have been a variety of answers (or, more accurately, methods of approaching this question) which have included "they're screwed", "God judges them according to their heart", "God sends them the gospel via miraculous means", "Those who live according to the Logos are Christians but not aware of it", to the more modern "they may receive salvation through Christ through their faith in God as they know him" (other religions). It is important to note that from the perspective of Christian cosmology, (falling in Eden), God would be wholly justified in smiting us down into hell, and has no obligation to have done any of the things he has for us.
"Then when I learned about "age of accountability" [0] I had 2 questions"
You were right to consider the difficulties with this position as it (as expressed in your footnote) is not a historic Christian belief, but a retroactive justification for groups who deny infant baptism.
If we adjust the question to "why don't we kill all infants after they're baptized if they will just go to heaven", the answer is because it is expressly forbidden by God in his prohibition on murder. On a similar note, suicide is expressly forbidden because it is a rejection of the role on earth you have been called to play, whereas giving up your life for the sake of another, or for the sake of the Gospel, is an ideal because it is in the service of others, which is the fundamental role Christians are ordered to fill.
I hope this helps. May God bless you and reveal his truth in your life.