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The assertion is that the knowledge of Michelangelo and his association with that work is artificially raising the viewer's appreciation of it. My contrary claim was that it's appreciated as good work,

Both of these statements can be true at the same time. As an extreme example, take the Mona Lisa. No matter how much you think it's a good painting, there is no way that people would travel from around the world in their thousands to see that painting if it wasn't for the whole story/mythology/history around that painting and its creator. It's not THAT good a painting. There are dozens of technically more interesting and 'better' painting hanging in the Louvre that those people happily run past just to see the Mona Lisa. Or go to the Galleria dell'Accademia and count how many people who are just interested in the David statue and ignore all the other, equally 'good', statues they have.

Or take an uninteresting commissioned portrait of a minor nobelmans daughter and tell people it's an original Michelangelo. They will all of a sudden find the painting much more interesting than if you told them it was by an unknown contemporary of Michelangelo.

And there is nothing weird about this. A rusty sword that you can prove has been used by a famous general in a great battle will attract more interest and attention than a rusty sword of unknown provenance.

All of this can be true without taking anything away from Michelangelo as one of the greatest artists who has ever lived.



Okay I can better see where you're coming from, I just cringe at your unironic endorsement of the status game. To the extent that these people are flocking to the paintings just to get its (South Park-style) status "goo", that is something not to be lauded or encouraged, and an indication of the non-seriousness of the artistic appreciation.

The "acid test" of Renaissance art being more praiseworthy than the exhibits in modern art museums is that people can know nothing about the "goo" of the artists and still go away thinking "damn, that's awesome". The fact that some of the artists have "name currency" is noise in this dynamic, not signal.

If the best you can say about the super edgy, more modern art is that "oh yeah, people flock to see it because they think other people like it who think other people like it" -- well, you either aren't familiar with "The Emperor's New Clothes", or you sorely missed its point.




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