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Merry Christmas hackernews community! What a great forum. Peace on Earth.


The Amish seem to be doing fine — and I don’t know if their way of life is under as much existential risk of upheaval and change as everyone else’s


The Amish approach to technology is completely different from the Luddites, and it doesn't teach us anything about whether we, as a society, should accept or reject a certain technology.

To be more exact, there is no evidence that historical Luddites were ideologically opposed to machine use in the textile industry. The Luddites seemed to have been primarily concerned with wages and labor conditions, but used machine-breaking as an effective tactic. But to the extent that Luddites did oppose to machines, and the way we did come to understand the term Luddite later, this opposition was markedly different from the way Amish oppose technology.

The Luddites who did oppose the use of industrial textile production machines were opposed to other people using these machines as it hurt their own livelihood. If it was up to them, nobody would have been allowed to use these machines. Alternatively, they would be perfectly happy if their livelihood could have been protected in some other manner, because that was their primary goal, but failing that they took action depriving other people from being able to use machines to affect their livelihood.

The Amish, on the other hand, oppose a much wider breadth of technology for purely ideological reasons. But they only oppose their own use if this technology. The key point here is that the Amish live in a world where everybody around them is using the very technologies they shun, and they do not make any attempt to isolate themselves from this world. The Amish have no qualms about using modern medicines, and although they largely avoid electricity and mechanized transportation, they still make significant use of diesel engine-based machinery, especially for business purposes and they generally don't avoid chemical fertilizers or pesticides either.

So if we want to say Amish are commercially successful and their life is pretty good, we have to keep in mind that they aren't a representation of how our society would look if we've collectively banned all the technologies they've personally avoided. Without mass industrialization, there would be no modern healthcare that would eliminate child mortality and there would be no diesel engines, chemical fertilizers and pesticides that boost crop yields and allow family farm output to shoot way past subsistence level.

In the end, the only lesson that the Amish teach us is that you can selectively avoid certain kinds of technologies and carve yourself a successful niche in an wider technologically advanced community.


I somewhat reference the technicalities on Luddite vs the selective rejection of technology that the Amish represent (although arguably they are the closest we have to neo-Luddites, mentioning obviously Luddites anti-progress for all was too radical a stand, not on ideological grounds, but in its anti-capital stance).

I think the broader point I am trying to push is every critique of these technologies is not necessarily demanding their complete destruction and non-proliferation.

And the lesson of the Amish is that, in capitalist democracy, certain technologies are inevitable once the capital class demands them, and the only alternative to their proliferation and societal impact is complete isolation from the greater culture. That is a tough reality.


Im sorry but - Who do you think, precisely, seems to be doing ‘fine’ among the Amish?

White cishet men?

I cannot imagine what a hell my life might have been like if I were born into an Amish community, the abuse I would have suffered, the escape I would had to make just to get to a point in my life where I could be me without fear of reprisal.

God just think about realizing that your choices are either: die, conform, or a complete exodus from your family and friends and everything you’ve ever known?

“The Amish seem to be doing just fine” come on


I was not super precise in my remark, so I think it suffered from being misconstrued as written. My remark was strictly in the context of the Parent posts remark on Luddites prevailing or not.

In the context of Luddite societies or communities of faith, the Amish have been able to continue to persist for roughly three centuries with Luddite-like way of life as their foundation. In fact, they are not strictly Luddite in the technical sense, but intentional about what technologies are adopted with a community-focused mindset driving all decisions. This is what I meant be "fine" - as in, culture is not always a winner-take-all market. The amish have persisted, and I don't doubt they will continue to persist - and I envision a great eye will be turned to their ways as they continue protected from some of the anti-human technologies we are wrestling with in greater society.

All of this is to say, we have concrete anthropological examples we can study. I do not doubt that in the coming years and decades we will see a surge of neo-Luddite religious movements (and their techno-accelerationist counterparts) that, perhaps three centuries from now, will be looked back upon in the same context as we do the Amish today.

As an aside, if we place pro-technological development philosophy under the religious umbrella of Capitalism, I think your same critiques apply for many of the prior centuries as well. Specifically with regards to the primary benefactors being cis white men. Additionally, I do not think the racial angle is a fair critique of the Amish, which is a religious ethno-racial group in a similar vein of the Jewish community.


The artist behind replacement.ai chose a very relevant first use case — everyone thinks of AI replacement in terms of labor, but the example in terms of parenting and child rearing, which is arguably the only true reason for humans to exist, is genius.

Procreation and progeny is our only true purpose — and one could make the argument AI would make better parents and teachers. Should we all capitulate our sole purpose in the name of efficiency?


If it makes our lives better then why not?

We use tools all the time.


You should write a satire blog. I’d read it!


This was true of University of Maryland back in 2015 when I was there…


Those are horrible examples. The product lines you are discussing do not exist in any meaningful sense of the term.


LuneOS - the direct continuation of WebOS development had a release in Feb 2024 and is still under active development: https://webos-ports.org/wiki/Main_Page

Pretty good for something that supposedly failed 12 years ago.


Municipalities where the office is located threatening higher taxation if they don’t return to office. Mostly corporations who own their buildings are impacted. A lot of people cite executive ego which I think is not entirely the case. But the board and execs are capitalist, and likely are financially incentivized by their holdings and portfolios to have a successful commercial real estate market and active municipal economy.


I think this is definitely a factor. I've seen companies do some weird shit with work-locations to get those sweet, sweet tax incentives. Think things like moving most of the people in one office across a parking lot to a new building for just a couple months, to meet occupancy targets for tax incentives, before they had enough hires to fill the new building with new people. Terribly disruptive, who knows what it cost, plus did exactly nothing for the spirit of the thing, just a total farce.

Totally believe that things like this are playing a role in RTO decisions. I also think the soft-layoff thing is a major factor, and generally that execs get uncomfortable when workers gain... anything, really, but especially perks of a higher "class" than they're "due".


Even those who own their own buildings, that's hardly an excuse. Buildings cost money. Every in-office employee has a cost associated with him or her, the cost of the facility itself. If they don't have in-office employees, the building can be sold (it's not an asset, just an ongoing cost).

Financially, it does not make sense to want to pay extra for each employee for square footage for the desk. Even if only some employees work remotely, that opens up the possibility of selling the building and leasing/purchasing a smaller one that costs less. Basically, remote work shifts the burden of paying for the desk to the employee... something you might be tempted to think the company would want to do.


Source? I have yet to see a single US government levy taxes as a function of how many employees work within their jurisdiction.

I don’t even understand how the logistics of that would work, nor if it would be legal, and especially politically unpopular since now small businesses are getting hit with taxes simply for being small.


This is a state thing, usually some N-year break an payroll taxes if they have M people working in the office. These deals are really about butts-in-seats unfortunately, and there is usually a non-trivial clawback clause.

Source: I was hired by a well-known hyperscalar cloud company that didn't want to send me to HQ, but wanted to place me at some random remote satellite offices. I looked into why, and it was this payroll / other tax break by the locality. (I sorta forced them to send me to HQ, as I don't deal with the heat / humidity well in the remote locations, which were in the US south).


That is not an example of:

> threatening higher taxation if they don’t return to office.


Yea this seems like an urban legend. I’d love to see a link showing this happening.


Small world. I’ve run by the stoop coffee and their pancake parties in SF many weekends.

Love seeing the details behind this intentional community building (:


In the context of government it would mean nationalizing them.


Which of the two classes does San Francisco’s billionaire capitalist class fit into in your analysis - “tech workers?”

Equally curious which the non-working property owners fall into as well?


Why are you curious? I didn't say there were only two classes. I said there's been "roughly" two classes over the last 30 years. Add other classes if you want (billionaire tech owners who don't code, billionaires in non-tech fields like real estate or agriculture or petroleum, old-money San Franciscans, millionaire non-working property owners who don't know how to open a Google Doc), it doesn't affect the conclusions: "tech workers" (and the "tech owners" who pay them) are an important factor causing many of the problems in SF.


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