It's certainly a responsibility. A responsibility that, through its unique circumstances, you were not given the opportunity to accept our reject on your own volition.
I generally view that life has no meaning out of the box. We tend to think of terms like "meaningless" as a negative thing, but I see that more as a reaction to the indoctrination of a society that insists on lives having meaning. You wouldn't say a scattering of sand on the floor had "meaning," but you also wouldn't call the scattering "meaningless" in its negative connotation.
And just as we could use our finger to arrange the sand into a message and assign it meaning, we can choose to assign a meaning to our own lives. But that's still doesn't mean it started having meaning. If it did, that would be predestination, which is absurd.
I don't feel life's a responsibility. Rather a consequence of someone elses irresponsibility that you are now stuck with, doing damage control and trying to suffer as little as possible.
I suppose that would depend on how easy it is to change ones perspective, which is something I've made no claim about. If you are depressed, for example, perspective change is notoriously difficult--and in my (admittedly limited, anecdotal) experience, everyone I have known to view life as a curse has been suffering some level of depression.
What perspective change? Your brains splattered on the wall? While I am also grateful to be alive, I don't think it's that hard to imagine other people being in situations where they feel deeply unhappy about being born, and that that feeling really can't be dispelled with a simple "perspective change", unless you mean suicide.
I think you're misreading the comment you're responding to. Its parent comment said that life can be a blessing or a curse depending on how you choose to look. They responded by asking whether the word "curse" is appropriate if it can be changed based only on perspective.
I read the comment with a bit more grace. I just assumed they were skipping to the end of a journey without any of the subject's empathetic nuance. Meaning, most philosophical, spiritual, psychological, and mindset approaches all "end" with the idea that we have a choice in how we feel about things. That choice is choosing to feel things differently.
Those ends would say that suffering is a product of our own making. It is a choice. Bad things can happen to you, but your perspective on the situation creates the suffering (resistance, guilt, personalization, inability to see it as a change agent, etc.).
“ Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.”
- Daniel Keyes, Flowers for Algernon
You can remove intelligence from that hypothesis entirely, and it won't change the meaning. You can substitute almost anything else, too: "Owning a rubber duck without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis." Well, yeah, but why is the duck in that sentence?
It's in there because of the claim directly preceding it: "But all too often a search for a rubber duck drives out the search for love". It builds upon that first statement.
Because we all sold out to the man. Culturally, we have chosen the lavish life promised under the man's umbrella, to doing the work of trying to go our own way. We now reap what we've sown.
“Even in our sleep, pain which cannot forget
falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God.”
- Aeschylus
Great piece, though I do wish there was some more discussion about the Book of Job, in which God Himself makes a deal with the 'accuser' (Satan). The parallels with later 'deal with the devil' stories are numerous. I think it's particularly interesting to note that in Job, 'Satan' must still get permission from God to torment Job, and that, arguably, Job's final redemption rests on God coming down and speaking directly to him.
I like many of the poets you listed. In terms of 20th century folks, I also enjoy Khalil Gibran [0], Dylan Thomas [1], Sylvia Plath [2], ee cummings [3], and Leonard Cohen [4].
To be very explicit, if |x| = |y| = 1, we have |x - y|^2 = |x|^2 - 2xy + |y|^2 = 2 - 2xy = 2 - 2* cos(th). So they are not identical but minimizing the Euclidian distance of two unit vectors is the same as maximizing the cosine similarity.
